In his commentary on Mark, Burton Coffman suggests that there are six mockings of Jesus: 1) by the High Priest’s servants, 2) by Herod Antipas, 3) by the soldiers of the Roman garrison, 4) by the general public, 5) by the priests and scribes, 6) by the two crucifed thieves (see Coffman’s Commentary on Mark 15.16). There can be no doubt our Savior endure much ridicule and reviling as the our of His death draws near. In Luke 22.63-71, we find one of these times of mocking as well as a beating which Jesus endures at this time by those men who have custody of Him. He is asked three questions during this time.
Question 1: Who is striking you?
The first of these questions in in verse 63-65 where Jesus is mocked “as they beat him.” He is blindfolded and struck presumably about the face, although the text is no specfic. These men who are holding Jesus are probably Jewish, no doubt officers of the temple guard (v.4). Their cruelty knows no bounds and their hatred is on clear display. As the beating continues, with their mocks and blasphemies, their railings, they pose a question: “Who is it that struck you?” This is a sick and twisted game these Jews are playing with Jesus. “Prophesy” they demand. Indeed, He is a prophet, but these men are blinded to this, caught in their devious desires of degrading the Son of God.
Here we see a defining characteristic of Jesus and a quality He exhorted for His disciples to have: meekness. Meekness is not weakness; it is strength and power under control. Most illustrations focus on a wild horse that is broken or a Corvette driving the speed limit. Here is Jesus, the cosmic sovereign Creator of the universe refusing to fight back, refusing to zap these cruel men out of His universe or blast them out of existence. Here is true meekness. See, a broken wild horse will buck when you stick an ice pick in its neck; but the Son of God will take three “ice picks” (probably more like railroad spikes) in His flesh before this is finished.
Question 2: Are you the Christ?
From the cudgelling to the courtroom, Jesus is taken once again before the Jewish authorities. Early daylight is dawning as the assembly of the elders came together. This group is composed of the elders of the people, the chief priests and scribes. Collectively, these three comprise the Sanhedrin. Roman rule had striped them of their ability to carry out captial punishment, hence, their bringing Jesus before Pilate (23.1-5). Here, in their secret council meeting, they ask Jesus the second question: “Are you the Christ?” This question has political implications inasmuch as this is a claim to Messianic royalty.
Jesus answers their question with a statement (v.67b-69). “If I tell you, you will no believe.” You who have seen my life, heard my teachings, and seen the works and signs, even if I tell you, you will not believe. “If I ask you, you will not answer.” In essence Jesus is saying they’ve made up their mind and determined that no matter what He answers, affirmative or negative, they will put Him to death. Verse 69, though, is basically an answer in and of itself: this is a direct claim to divine glory. To sit at the right hand of the power of God as the Son of Man is that special claim to be vested with the same absolute dominion as Him who sits on the throne. And these men knew what these words from Jesus meant, there was no mistaking it: Jesus has claimed to be the Messiah.
Question 3: Are you the Son of God?
So there is one final question they have which really builds on what they have been asking. “All” of them ask, insist that Jesus answer this last question: “Are you the Son of God, then?” “Then” because they understood the preceeding verses as a Messianic claim. But this is a good question which every person must ask and answer: Is Jesus the Son of God? When you weigh the evidence, not only the claims Jesus made but eh miracles he performed to back up His word; when you look upon the love, compassion, mercy, and grace of this man; when you consider the brilliant clarity of His teachings and the authority with which He taught; when you examine the purity of His life and conduct while on earth; when you look fully into narrative recorded in the pages of the New Testament, what do you say about Jesus? Is He the Son of God?
Jesus says, “You say that I am.” This is not a sophomoric, smart-aleck response from Jesus; Coffman says the force of this is “Yes, at last you have seen the point of what I am saying!” It was a statement used often by rabbis when the one who is interrogated accepts his own affirmation of the question put to him. It is as plain an assertion of Jesus that He is divine as any in Scripture. Indeed, verse 71 shows that the Sanhedrin understood the import of Jesus’ words: they had sufficient evidence against to make their ruling – death. “We have heard it ourselves from his own lips.” In their minds, He is guilty of blasphemy and worthy of death. But again, they have no power to execute men since this has been taken from them by Rome. So if they would put Jesus to death, they must seek a Roman execution. Enter Pontius Pilate.